Klara and the Sun

by Kazuo Ishiguro (石黑一雄)

Read at the start of Eastertide, 2023.

First published in 2021. American spelling (except for “Mum” in Rick’s mom) throughout, though this appears to be a British edition.

Klara’s religiosity surrounding the Sun. Even robots have “the religious sense”. The impetus to worship, to strive after infinity, is not simply part of mankind’s nature, but surfaces in our own intelligent creations. Tolkien’s “Mythopoeia”: We make still by the law in which we’re made. Klara has presumably never been taught about any god, so she worships the only source of her life and being she knows. Some signs of Klara’s religiosity or other religiosity in the book:

The potentially supernatural elements, namely Beggar Man and his dog’s healing, Josie’s healing, Klara’s vision or knowledge of Rosa meeting a bad end, are written in such a way that you are free to believe or disbelieve in them, but I think the balance is in favour of miracles. See the following quote regarding the coexistence of the natural and supernatural, from a 2015 interview of Ishiguro by David Barr Kirtley of Wired Magazine:

I am very fond of The Odyssey and The Iliad, actually. Those two Homer works I read regularly in different translations as they come out. I just read the recent translations of both of those books by Stephen Mitchell. I enjoy reading old Greek stuff in general: Euripides, Aeschylus, where the acts of gods are there in a very intimate way — in an almost banal way. People are never surprised at the intervention of particular gods when they do remarkable things, even on the battlefield — as in The Iliad, where they just shrug and say, “Ha! I would’ve got that guy if Athena hadn’t intervened and whipped him away.” So I like that coexistence of gods and the supernatural alongside the banal and the everyday. I was also brought up on a lot of samurai stories as a child — not just samurai folktales, but I read a lot of manga-type stuff featuring samurai. And it may be true to say — maybe I’m generalizing falsely here — that in a lot of Japanese samurai tales, once again, fantastical elements seem to exist very easily and naturally. There’s no big deal about it. A samurai wanders into a town, and the townsfolk say . . . “We’ve got a demon problem on that bridge over there. This demon keeps appearing and frightening people. Could you do something about it? You’re a samurai, you’re good with a sword, please do something about it.” And he says, “Well, all right, give me a nice meal for free, and I’ll see what I can do.” That kind of thing is very typical in not just folktales, but Japanese stories featuring samurai. They’re set in relatively modern times, like nineteenth- or eighteenth-century. And in that landscape, there always seems to be the coexistence of things like oni, as they’ll be called in Japanese folklore, which is a demon-cum-ogre, I guess, and foxes that are shape-changers. Things like that are very, very common, and it seems to tap back into something ancient and profound. So that all comes very natural to me.’

Avoidance of loneliness in an increasingly fragmented society seems to come up throughout this story. Children tend to grow up alone without any friends. AFs (Artificial Friends) are designed to keep their children from getting lonely. Interaction meetings are organized for the children. The AFs in the store are concerned about whether they will get a child and a home to go to. The AFs they see out the window are embarrassed about passing by the store because they think their children might abandon them for newer and better ones. Real children have to get lifted in order to have any hope of a good future. Unlilfted ones are left behind in some way, they can no longer keep up with the other children. Danny, the boy from the Interaction Meeting acts tough but secretly has a toy dog with him to keep him calm during these social occasions. Rick is reluctant to try to get into Atlas Brookings because it will mean leaving his mother on her own (even though she’s really encouraging him to go for it). If Josie and Rick’s plan to live their lives together does not work out, Klara is afraid that neither she nor her mother will be able to stave off her loneliness. If Josie and Rick’s families are representative, then family sizes are small, one or two children, parents don’t stay together. Josie’s mother works Saturdays and only has Sunday off to spend with Josie.

By what mechanism is it that children don’t grow up around each other? Is it just that being lifted requires a specific kind of education that is only available remotely? Only children even more common? Is society fragmented in other ways? People still drive cars, so not sure.

Ishiguro can’t help but express his love for England, the people and the countryside, even in a novel set entirely in the United States. Here he does so mainly through Miss Helen and her aside about hedges.

Similarities with The Remains of the Day: Praise of English countryside, unreliable narrator (Ishiguro is really good at creating these) who is also a devoted servant, both are reflections on one’s past, especially one’s heyday, the peak of one’s career. TRotD feels more like something an old man who’s won a few Nobel Prizes would write, whereas KatS feels more like an experimental, early work!

How does Klara know that Rosa is broken, met a bad end? Her sensitivity goes beyond the natural, extends to some sort of telepathy?

Sal’s bedroom is Klara’s Utility Room?

Criticisms: a little slow-paced. Could have had a bit more action or something in it. I liked the scene in Mr. Capaldi’s building when Klara is able to leave the cubicle, sneak around the balcony, and use her abilities to avoid anyone noticing, and even enter the studio door code that she’s seen Mr. Capaldi enter twice already. Sometimes you forget that Klara is a robot, but funny moments like that jolt you back to the reality when she displays abilities that no human has. Similarly moments like when she tells Rick she has no sense of smell, she lacks abilities that all humans have. More scope for playing with that maybe.

Why was Klara so frightened by the bull? What role does it play in the story? Is it simply the negative aspect of the Sun, his wrath? Interview quote regarding Sir Gawain and the Green Knight: ‘And the “panting ogres” are never mentioned again, they’re just part of the landscape, like unfriendly bulls or something.’

Paul’s “fascistic” or alternative community breaking out of a dystopian society.

What souvenirs is Manager collecting at the end?

Characters

Klara
Rosa
Boy AF Rex
Manager
Josie Arthur
Chrissie Arthur, Josie’s mother
Sal (Arthur?), Josie’s dead sister
Paul (Arthur?), Josie’s father
Melania Housekeeper
Rick
Helen, Rick’s mother
Rick’s dead father
Henry Capaldi
Vance, who works for Atlas Brookings, Helen’s “old flame”

Part One

pp. 1–44, Klara in the store

Part Two

pp. 47–110, Klara at Josie’s until the Morgan’s Falls trip

Part Three

pp. 113–180, Josie is ill, Klara’s petition to the Sun

Part Four

pp. 183–264, in the city, Klara’s sacrifice

Part Five

pp. 267–285, Klara’s final plea to the Sun, Josie’s recovery

Part Six

pp. 289–307, Klara in the Yard